Your Food, Your Legislature: The Personal Gets Political

One of the scariest phrases I've ever heard, and one I've tried to avoid thinking about, is "antibiotic resistant bacteria." It means that a bacteria has developed a genetic mutation that makes it resistant to an antibacterial agent like antibiotics. There are now antibiotic resistant forms of Staphilococcus aureus (also known as MRSA), E. Coli, Streptococcus pneumoniae, influenza and others.

The World Health Organization (WHO) stated in a report released in 2014 that "this serious threat is no longer a prediction for the future, it is happening right now in every region of the world and has the potential to affect anyone, of any age, in any country. Antibiotic resistance—when bacteria change so antibiotics no longer work in people who need them to treat infections—is now a major threat to public health."

Why am I bringing this up in a post about the 2015 session of the Oregon legislature?

It turns out that a dear friend of mine recently died because he contracted a drug-resistant form of E. Coli while being treated for cancer.

That's very sad, you might think, but, again, what does that have to do with the legislature?

It turns out that there's a bill in the state Senate, SB920, that seeks to limit the use of antibiotics on otherwise healthy animals by Oregon's livestock industry. If national statistics are any indication, 70 percent of "medically important" antibiotics—i.e. those that are used to treat diseases in people—are used in the livestock industry on perfectly healthy animals.

The practice of administering regular doses of antibiotics in animals' water and feed developed because it was widely believed that antibiotics promoted the growth of the animals and because most of the animals we consume for food, including chickens, pigs and cattle, are raised in confinement in crowded, unsanitary and stressful conditions.

This graphic from the Centers for Disease Control (CDC) might give a better idea of how feeding antibiotics to healthy animals has brought about the proliferation of antibiotic-resistant bacteria:

According to an article in the Salem Statesman-Journal, opponents of this bill say that regulation should be left up to the federal government. Unfortunately, in addressing this issue in 2012, the Food and Drug Administration only asked the industry to voluntarily refrain from using medically important antibiotics as a growth promoter while allowing the industry complete freedom to use these same drugs to "prevent" disease. Meaning it could continue its practice of using these drugs in the same way and at the same rate as before.

How has that tactic worked? In an article in Mother Jones magazine, reporter Tom Philpott quoted FDA statistics indicating that between 2012 and 2013 the use of medically important drugs on these factory farms actually grew by 3 percent.

So if this issue concerns you as much as it does me, you need to contact your state senator immediately to voice your opinion. Here are points you can mention:

• SB 920 requires that antibiotics used on livestock be used responsibly in order to prevent the spread of antibiotic resistant bacteria, allowing farmers, as well as veterinarians, to use antibiotics to treat illness and infections in sick animals. 
• SB 920 prohibits giving farm animals low doses of antibiotics in feed and water for growth promotion and 'disease prevention' in perfectly healthy animals to mask unsanitary conditions in the facilities that animals are raised in.
• The bill requires the largest federally regulated concentrated animal feeding operations (CAFOs) in Oregon to report annually on their use of antibiotics, which is key in tracking how much antibiotics these operations are using and whether their practices are contributing to the development and spread of antibiotic resistant bacteria.
• New FDA rules and White House initiatives contain huge loopholes for factory farms to feed antibiotics to healthy animals under the guise of 'disease prevention.' SB 920 closes this loophole.
• Antibiotic resistant bacteria can be spread to humans through handling the meat, through airborne dust from manure, and through manure from factory farms leaching into waterways.

Read the other posts in the series: Opening Salvos, The Good, The Bad and the Ugly, The Fight Takes Shape and Hanging in the Balance. Thanks to Friends of Family Farmers for the talking points mentioned above.

Top photo from FarmSanctuary.org.

A Great Man, and a Lifelong Friend, Has Passed

Episcopalians are party people. At least that's the impression I got growing up in Redmond, part of the Diocese of Eastern Oregon, which takes up two-thirds of the eastern side of the state of Oregon.

That impression came from the frequent gatherings of their church friends that my parents convened at our home. Now I know that might conjure visions of polite ladies in white gloves sitting primly in straight-backed chairs sipping tea, but, let me tell you, these were anything but.

Rusty at our wedding reception.

Wine flowed, plates of food were passed, loud arguments (but not angry—it was the 60s, after all) erupted and much laughter was heard from my hiding spot at the bottom of the stairs, where I would crack the door, the better to eavesdrop on the adults' conversations. Always at the center was Rusty, known to the rest of the world as the Reverend (and eventually Bishop) Rustin R. Kimsey, and his wife, Gretchen.

St. Alban's Episcopal Church in Redmond was his first assignment, and though he would go on to pastor churches in Baker City and The Dalles, Rusty—not Father Kimsey, Rev. Kimsey or any other honorifics, just call him Rusty, if you don't mind—was always challenging his own and other's beliefs.

Rusty and Gretchen.

In a piece in the Bend Bulletin from January 7, 1967, titled "The Servant Church," the young rector asked, "What is the role or purpose of the Church in society?

"Jesus’ primary mission his life was to serve mankind….There are times when the Church neglects this basic calling to serve mankind. Too often Christianity becomes a comfortably institutional bureaucracy and neglects its service to others. Too often the Church becomes so mindful of the 'housekeeping' within that it forgets the deep needs of those outside its doors….It is most evident that the roads of peace and brotherhood must still be paved with compassion, understanding, justice and, most of all, love."

The chapel at Cove.

His questioning was reflected in his passion for the small Episcopal summer camp in Cove, in far Eastern Oregon, where the children of the diocese spent glorious days swimming in the local geothermal pool and going on trail rides in the hills. Amid the rolling green cattle pastures of that valley he invited some of the most controversial voices of the Episcopal church of the day to its sprawling lawn, including James Pike, Bishop of California, who in the early 1960s was a proponent of ordination of women, racial desegregation, and the acceptance of LGBT people within mainline churches, who narrowly avoided being branded a heretic. These family retreats also featured the theologian Bishop John Shelby Spong and anti-apartheid activist and eventual Nobel Prize-winner, and Rusty's close friend, Bishop Desmond Tutu.

Years later Rusty would officiate at our wedding, unconcerned about the fact that we were, as the quaint turn of phrase at the time had it, "living in sin" or that we had, in another dated phrase, a "mixed marriage," i.e. Episcopalian/Catholic. And despite our mostly non-churchgoing ways, he was always there when we needed him, to baptise our son or to perform the funeral services when my parents died.

An influential figure nationally, willing to speak out on issues and question entrenched beliefs, he was also a great friend and mentor, always ready to gather you in his arms for a hug.  After contracting a drug-resistant form of E. Coli while being treated for cancer, he died in his home in The Dalles on the evening of April 10, 2015.

Top photo: Rusty (right, in shirtsleeves) leaning in to make a point with Archbishop of Canterbury George Carey and Bishop John Chien of Taiwan in 1992. Episcopal News Service photo by Bob Stockfield.